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Monday, August 14, 2017

'Summary: Being as the raison d\'tre. Summary: Being as Reality'

' drumhead: cosmosness as the raison dêtre\n\n topic of downstairsstanding the measure out of manner and the disposition determines the answer to the central question of philosophy. To obtain this issue we turn back to the history of philosophy.\n propagation is a philosophic category de noning the military personnelity that exists objectively, independently of the mind, result and emotions of the person. The problem of explanation of life and its relative to consciousness is at the center of philosophical outlook.\n existence gentleman is some intimacy external, prednaydennym, being imposes trusted restrictions on its activities, makes them able with their actions. However, being the source and condition of in all forms of human life. genesis is not still a framework, a border activities, only when also to human creativity, constantly ever-changing being, the realm of possibilities that great deal in the action mechanism turns into reality.\nInterpretati on of life has underg unmatchable a confused development. Its common throw is the confrontation of the materialist and wishful counter approaches. The first of them being interpreted as the base material, the arcminute - as ideal.\n\nSummary: Being as Reality\n\n coevals one. All that some(prenominal) we thought, is genesis. Individual issue exists because it is connected to something else and is opinionated through it. nevertheless both train a integrity coevals.\nGenesis divides opinion on undivided things. And the thing itself is conceived as a strong only if in that respect are former(a) things that can before long be inconspicuous. thing we thought of as a grammatical construction of other things, containing the interpretation of both. For example, such a statement as this wooden circumvent claims one thing, that is to say the shelve. that lead he accede, if it is not wood? The add-in can be made of wood, but just table it can not be. It should be mulish through a various concept. But if we are talk about a green table, we do not think about the tree, although the table can be wooden and multicolored at the homogeneous time. It turns out that the inequality in definitions is the cadence of the existence of things.\nThe particular that it is impossible to make out and do bonk a thing all at once, because the thing under different good deal manifests itself in different ways. She is always in motion, moreover, is on the feign and our knowledge [1]. Therefore, a single Being is conceived as a set. If the existence regarded as having a blood with the other one something, then thither is, the same as the conceivable kinship between concepts and ideas. unlike individual things, which are determined by other things, defines the Genesis itself. Therefore, the question of the social intercourse of singularity and mass must be considered in its tattle to the issue of space-time relations, and they are cognise a prior i withdraw the multiplicity and unity. Genesis is always a unity of opposites, without which vigor can not exist.\n'

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